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Letter of Father De Smet - May 25, 1859
LETTER OF FATHER DE SMET.
FORT VANCOUVER, May 25, 1859.
DEAR CAPTAIN:
TOWARDS the end of last March, owing to the deep snows and the impracticableness of the mountain passes, I received your kind favor of the 1st of January of the present year. I am happy to learn that my request to the general, about bringing down to Vancouver a deputation of the various chiefs of the upper tribes, met with his approval. I have no doubt, from the happy dispositions in which I left them at Walla-walla, the general's advice and counsel will be cheerfully and punctually followed out by them, and will prove highly beneficial to their respective tribes, and consolidate the peace established last fall by Colonel Wright.
During my stay among the Rocky Mountain Indians, in the long and dreary winter, from the 21st of November last until the end of April, I have carried out, as far as lay in my power, the instructions of the general. I succeeded, I think, in removing many doubts and prejudices against the intentions of the Government, and against the whites generally, which were lurking in the minds of a great number of the most influential Indians. I held frequent conversations with the chieftains of the Coeur-d'Alenes, the Spokans, several of the Shuyelpees, or Kettlefalls, and the lower Kalispels, who had chiefly aided, particularly the two first-mentioned tribes, in their lawless and savage attacks on Colonel Steptoe, and their war with Colonel Wright.
These various tribes, with the exception, perhaps of a small portion of lawless Kettlefalls, and lower Kalispels, are well disposed, and will faithfully adhere to the conditions prescribed by Colonel Wright, and to any future requests and proposals of treaties coming from Government. The upper Pend-d' Oreilles, the Kootenays, and Flatheads, I found, as years ago, strong friends and adherents to the whites, and I have every reason to think that they will remain faithful; they ever glory, and truly, that not a drop of a white man's blood has ever been spilled by any one of their respective tribes. When I proposed to them that from each tribe a chief should accompany me down to Fort Vancouver, to pay their respects to the general, and to listen to his advice, all eagerly consented, and they kept in readiness for the long journey as soon as the snow would have sufficiently disappeared. Meanwhile, Major Owen, agent among the Flatheads, arrived at St. Ignatius' Mission, and made known to me that he had received orders from the Superintendent of Indian Affairs and from Commissioner Mix, to bring down to Salem a chief of each tribe of the upper country. Upon this declaration I persuaded the Indians that as Major Owen had received orders from the highest authority he superseded me, and they should look upon him as their leader in this expedition, while I would follow on with them, as far as practicable and I would be allowed. The major having brought no provisions for them, I lodged the chiefs in my own tent, and provided them with all necessary supplies from the 16th of April until the 13th instant, the day on which we reached Walla-walla, and where the chiefs were liberally provided for by Captain Dent, in command of the fort. The deputation of chiefs was stopped at Walla-walla by Major Owen, to await an express he had sent on from Spokan prairie, with instructions to the superintendent at Salem. My own instructions from the general, according to your letter of the 1st of January, "To return to Fort Vancouver as early in the spring as practicable, for some contingency might arise requiring the general's presence elsewhere," hurried me down in compliance with said order. With regard to Kamiakin, and his brother Schloom, I held several talks with them in February, March, and April, and acquainted them with the general's order, wish, and desire in their regard, namely, that they should follow me, and surrender into his hands, assuring them, in the general's own words that "the Government is always generous to a fallen foe, though it is at the same time determined to protect its citizens in every part of its territory," &c. They invariably listened with attention and respect. Kamiakin made an open avowal of all he had done in his wars against the Government of the country, particularly in the attack on Colonel Steptoe, and in the war with Colonel Wright. Kamiakin stated that he strongly advised his people to the contrary, but was at last drawn into the contest by the most opprobrious language the deceitful Telgawax upbraided him with in full council, in presence of the various chiefs of the Coeur-d'Alenes, Spokans, and Pelouses. Kamiakin repeatedly declared to me, and with the greatest apparent earnestness, that he never was a murderer; and, whenever he could, he restrained his people against all violent attacks on whites passing through the country. On my way down to Vancouver from St. Ignatius' Mission, I met him again, near Thompson's prairie, on Clarke's Fork. Kamiakin declared he would go down and follow me if he had a horse to ride, his own not being in a condition to undertake a long journey. I had none to lend at that moment. At my arrival in the Spokan prairie, meeting with Gerry, one of the Spokan chiefs, I acquainted him with the circumstance, and entreated him, for the sake of Kamiakin and his poor children, to send him a horse and an invitation to come on and to accompany the other chiefs to Wallawalla, and hence to Vancouver; it being his best opportunity to present himself before the general and superintendent, in order to expose his case to them and obtain rest and peace. Gerry complied with my request, and Kamiakin soon presented himself and joined the other chiefs. I had daily conversations with him until he reached Walla-walla: he places implicit confidence in the generosity of the general. I believe him sincere in his repeated declarations that henceforth nothing shall ever be able to withdraw him again from the path of peace, or, in his own words, "to unbury and raise the tomahawk against the whites." My candid impression is, should Kamiakin be allowed to return soon, pardoned and free, to his country, it will have the happiest and most salutary effect among the upper Indian tribes, and facilitate greatly all future transactions and views of Government in their regard. The Indians are anxiously awaiting the result, I pray that it may terminate favorably with Kamiakin. The sight of Kamiakin's children, the poverty and misery in which I found them plunged, drew abundant tears from my eyes. Kamiakin, the once powerful chieftain, who possessed thousands of horses and a large number of cattle, has lost all, and is now reduced to the most abject poverty. His brother Schloom, if he lives, will come in in the course of the summer. I left him at Clarke's Fork sickly and almost blind: he could only travel by small journeys. Telgawax, a Pelouse, I think is among the Buffalo Nez-Perces; from all I can learn, he has been the prime mover in all the late wars against Colonel Steptoe and Colonel Wright. His influence in not great, but he remains unceasing in his endeavors to create bitter feelings against the whites, whenever he can meet with an opportunity.
With the highest consideration of respect and esteem for our worthy general, and his assistant adjutant-general, I remain, dear Captain,
Your humble and obedient servent, P.J. DE SMET, S.J.,
A. PLEASONTON,
Captain 2d Dragoons, A. Adjutant-general.
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