ject into consideration, and that a committee be named by it to discuss and deliberate on the advantages and disadvantages of the proposition made to the Choctaws. Is it just and wise for the Choctaws to refuse a liberal and favorable offer, and expose themselves to the destiny of the Indians of Nebraska? "
According to news received recently, through a journal published in the Indian country, the speech of the chief has produced a profound impression, and was loudly applauded by all the counselors. All the intelligent Choctaws approve the measure. The Protestant missionaries oppose the bill, and employ all their artifices and influence to prevent its success. Harkins proposes their expulsion. " It is our money," said he, " that these mercenaries come here to get. Surely, our money can get us better teachers. Let us therefore try to procure good missionaries, with whom we can live in harmony and good understanding; who will give us the assurance that their doctrine is based on that of the apostles and of Jesus Christ."
The Chickasaws are represented as opposed to Senator Johnson's measure. We trust, however, that the vote of the majority will prove favorable, and that the three terri torial States will be established. It is, in my opinion, a last attempt and a last chance of existence for the sad remnants of the poor Indians of America.
It is, I will say, if I may here repeat what I wrote in my second letter in 1853, their only remaining source of happiness: humanity and justice seem to demand it. If they are again repulsed and driven inland, they will infallibly perish. Such as refuse to submit, and accept the definitive arrangement, the only favorable one left, must resume the nomad life of the prairies, and close their career with the vanishing buffalo and other animals.
I have the honor to be, etc.