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Page 17 - the indian liquor traffic.
is of genuine historic value as a living picture of the state of things among the frontier tribes at that time. A single example will serve to show the fresh and vigorous manner in which the young missionary dealt with subjects that fell under his observation. Speaking of the liquor traffic, which never failed to arouse his indignation, he writes: "A war of extermination appears preparing around the poor Potawatomies. Fifty large cannons have been landed ready charged with the most murderous grape shot, each contain ing thirty gallons of whiskey, brandy, rum or alcohol. The boat was not as yet out of sight when the skirmishing commenced. After the fourth, fifth and sixth rounds, the confusion became great and appalling. In all directions men, women and children were seen tottering and falling; the war-whoop, the merry Indian song, cries, savage roarings, formed a hideous medley. Quarrel succeeded quarrel; blow followed blow. The club, the tomahawk, spears, butcher knives, brandished together in the air. Strange! astonishing! only one man, in this dreadful affray, was lost - drowned in the Missouri. Another was severely stabbed and several noses were lost."
Father De Smet pictures what he saw in unvarnished colors. In particular he portrayed the evils of the abominable liquor traffic in a more forcible light than had ever been done before. It is to be regretted that his trenchant and scathing denunciations of this crime were not made public at the time. His published letters were carefully pruned by his superiors of whatever savored too much of hostile criticism of the Government. He states that he wrote to the department on the subject, but the letter is not among his retained copies. If his accounts are true, and there is no reason to doubt it, these letters stand as a perpetual indictment against the Government for having permitted this hideous tragedy to be enacted within its territory.
The experience was a new one to Father De Smet, and it was his first real contact with the race to whose spiritual welfare he had dedicated his life work. It is plain to see
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